Last week I posted a thought in which music in major and minor keys is used as an analogy for ways of thinking or of seeing. I did not develop the analogy; just hinted at it. Now I will develop it a little.
The sort of activity that tries to “turn minor chords into major chords” in this analogy is any activity where a naturalistic or scientistic world-view is imposed on the very framework of a discussion, so that a view which does not accept that world-view is prevented from even being expressed in its own terms. Here I am using the word ‘scientistic’ not for science, but for a philosophical position which puts analysis and dissection into low-level physical causes at the centre of all discourse, as if that were the most important thing, or only way of getting at truth.
Imagine someone whose experience of music has been limited: they have only ever heard tunes and harmonies that are in a major key. Now suppose they come across some music in a minor key. They might, perhaps, find it difficult to like at first. They might even feel that it is not proper music, or that it is out of tune, or discordant. What attitude might such a person adopt? They will notice that other people like this other music, so they might decide that the problem is with their own hearing. Or they might decide that their own hearing is fine and the minor key is simply unmusical. It would be a pity if they concluded that, but it makes some sort of sense. But what would be oppressive, what would be objectionable, would be the claim that the quality of music in a minor key can only be properly assessed by first making a ‘correction’ of each minor chord or interval into a major counterpart.
Events in Syria and Europe have made me decide to postpone some other thoughts and instead comment on something at the heart of Islam. This overlaps with a Christian issue, and it needs careful handling, so this is a long post (almost 3000 words). I hope readers will give it a fair hearing.
This blog is not a commentary on political and religious affairs in general. It is about science and religion. However, now more than ever, we need accurate thought about what will help, in the long term, to overcome religious violence, and therefore I am posting here some relevant material. I will be discussing the way we approach the Bible and the Qur’an.