Last week I posted a thought in which music in major and minor keys is used as an analogy for ways of thinking or of seeing. I did not develop the analogy; just hinted at it. Now I will develop it a little.
The sort of activity that tries to “turn minor chords into major chords” in this analogy is any activity where a naturalistic or scientistic world-view is imposed on the very framework of a discussion, so that a view which does not accept that world-view is prevented from even being expressed in its own terms. Here I am using the word ‘scientistic’ not for science, but for a philosophical position which puts analysis and dissection into low-level physical causes at the centre of all discourse, as if that were the most important thing, or only way of getting at truth.
Imagine someone whose experience of music has been limited: they have only ever heard tunes and harmonies that are in a major key. Now suppose they come across some music in a minor key. They might, perhaps, find it difficult to like at first. They might even feel that it is not proper music, or that it is out of tune, or discordant. What attitude might such a person adopt? They will notice that other people like this other music, so they might decide that the problem is with their own hearing. Or they might decide that their own hearing is fine and the minor key is simply unmusical. It would be a pity if they concluded that, but it makes some sort of sense. But what would be oppressive, what would be objectionable, would be the claim that the quality of music in a minor key can only be properly assessed by first making a ‘correction’ of each minor chord or interval into a major counterpart.
Events in Syria and Europe have made me decide to postpone some other thoughts and instead comment on something at the heart of Islam. This overlaps with a Christian issue, and it needs careful handling, so this is a long post (almost 3000 words). I hope readers will give it a fair hearing.
This blog is not a commentary on political and religious affairs in general. It is about science and religion. However, now more than ever, we need accurate thought about what will help, in the long term, to overcome religious violence, and therefore I am posting here some relevant material. I will be discussing the way we approach the Bible and the Qur’an.
You can find much discussion of the concept of faith in the talks and books in the resources section of this blog. Here I will say some more about the roles of faith and reason.
Reason is about being receptive to persuasion, and honest enough to follow a sequence of steps where the connections can be shown and seen.
Faith is essentially a kind of willingness combined with a sense of value.
image: Prayer by Graham Dean, see http://paintingandframe.com/prints/graham_dean_prayer-8947.html
We have to abandon all claims to know, and opt instead for the choice of seeking to learn, admitting that we have much to learn, and humble enough to allow that seeking to learn can include, yes, simply asking.
The title to the previous post, “A short introduction to what may well be,” was chosen carefully. The sketch I gave there was a sketch of something that may be right, and also, and perhaps more importantly, it is a good possibility—something that may well be, in the sense that it would be well, good, if it were so. All manner of things would be well. And, of course, it might be right in the sense of actually true, too. Or it might not.
I have not posted for a couple of weeks because I was ruminating on what to say. There are a variety of issues I could write about, but I decided in the end to present, in an informal way, some general thoughts on theism, world-views, atheism, faith, science and religion.
What this blog advocates is a broadly positive stance on both science and that aspect of human life which is about refusing materialism and scientism, in favour of a richer notion of what may be said to be true and real. That lengthy expression refers, broadly, to what has often been called “religion”, but I have been cautious about the use of that word in this blog, because of all the obvious dangers and abuses that often accompany religion. I think that there is both good religion and bad religion, and in the end what I want to do in the blog is not about religion as such, but about encouraging one another to realize and live out the most complete expression of what human life is, whatever that may be.
This post is mainly to announce that I have now added a further talk to the resources section. You can find it here:
Here is an extract from the talk:
Image from http://www.theguardian.com/world/2015/sep/06/refugees-welcome-oxfordshire-town-grapples-with-how-to-respond
I had some other material prepared for the blog this week, but it seemed appropriate to address something on many of our minds at the moment.
Added note. This is a note added for readers in the Oxford area.
I am giving a lecture at Headington Baptist Church on 12 September. Doors open at 7:30pm; talk from 8:00pm, with questions and discussion afterwards. The subject is basically the theme of this blog and my book of the same name. The venue is the church building at 78 Old High Street, Headington, Oxford OX3 9HW; click here for a map.
Reading New Scientist magazine this week I came across a statement I very much like:
“Mathematics is not as much about finding proofs as it is about finding concepts.”